{"id":721,"date":"2026-03-23T21:51:48","date_gmt":"2026-03-23T18:51:48","guid":{"rendered":"https:\/\/fljournal.rsu-rzn.ru\/?page_id=721"},"modified":"2026-06-17T11:05:27","modified_gmt":"2026-06-17T08:05:27","slug":"721-2","status":"publish","type":"page","link":"https:\/\/fljournal.rsu-rzn.ru\/en\/721-2\/","title":{"rendered":""},"content":{"rendered":"

 <\/p>\n

The semiosis of Chinese hieroglyphic signs viewed through the prism of Yu. S. Stepanov\u2019s semiotic model<\/h1>\n
Pages:<\/strong> 37-48 \u00a0|
\nDOI:<\/strong> 10.37724\/RSU.2026.76.1.005 \u00a0|
\nEDN:<\/strong> HQQQMF \u00a0|
\nUDK:<\/strong> 81’22<\/div>\n
\n

Lebedeva D.S.<\/strong>
\nSiberian Institute of Management \u2014 branch of the Russian Presidential Academy of National Economy and Public<\/p>\n<\/div>\n

\n

Abstract<\/strong>Hieroglyphics is a multilayered heterogeneous system that is characterized by the various degree of iconicity of its signs which causes a problem to systematize and describe the signs that differ from each other structurally. The type of connection between graphic form and the object it denotes is one of the criterion that allows us to organize hieroglyphs into various categories. Thus, we have three basic groups of hieroglyphic signs \u2014 pictographic, ideographic and phonetic that are usually described from the classical semiotic perspective of Charles S. Peirce. The etymological analysis of form and meaning of hieroglyphic signs revealed that one category can embrace different types of hieroglyphic signs. Thus, the description of hieroglyphs from the perspective of classical sign classification (icons, indexes and symbols) proves to be inaccurate and insufficient. All this dictated the research objective which is to analyze hieroglyphic categories using Yu. S. Stepanov\u2019s semiotic model that enables us to consider two parameters of the signs: 1) the exterior sign characteristics; 2) the interior sign characteristics (sign type). Using grapheme and etymological analysis we have organized hieroglyphic signs into categories. Etymological analysis of the hieroglyphic signs shows that every category can embrace all three sign types. This research is also the study of cognitive mechanisms that form different hieroglyphic categories.<\/p>\n<\/div>\n

Keywords:<\/strong> semiotic model, icon, index, symbol, Chinese character, Chinese hieroglyphic categories<\/div>\n
Funding:<\/strong>
\nnone<\/div>\n
\n

References<\/h2>\n
    \n
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  • 19. \u65b0\u7532\u9aa8\u6587\u7de8(\u589e\u8a02\u672c)\u2005\u2005\/\u2005\u2005\u5289\u91d7\u4e3b\u7de8\u3002\u2014\u2005\u2005\u798f\u5efa\uff1a\u798f\u5efa\u4eba\u6c11\u51fa\u7248\u793e\uff0c2014\u3002\u2014\u20051104\u9875\u3002[\u041d\u043e\u0432\u044b\u0439 \u0441\u0431\u043e\u0440\u043d\u0438\u043a \u0437\u043d\u0430\u043a\u043e\u0432 \u0446\u0437\u044f\u0433\u0443\u0432\u044d\u043d\u044c(\u0438\u0441\u043f\u0440. \u0438 \u0434\u043e\u043f. \u0438\u0437\u0434.) \/ \u043f\u043e\u0434 \u0440\u0435\u0434. \u041b\u044e \u0427\u0436\u0430\u043e. \u2014 \u0424\u0443\u0437\u0446\u044f\u043d\u044c : \u0418\u0437\u0434\u0430-\u0432\u043e \u0424\u0443\u0446\u0437\u044f\u043d\u044c \u0436\u044d\u043d\u044c\u043c\u0438\u043d\u044c \u0447\u0443\u0431\u0430\u043d\u044c\u0448\u044d, 2014. \u2014 1104 \u0441.]<\/li>\n
  • 20. \u5f20\u7155\u5b81\u3002\u6c49\u8bed\u7684\u610f\u5408\u673a\u5236\u53ca\u5176\u5b57\u573a\u7406\u8bba\u2005\u2005\/\/\u2005\u2005\u6771\u30a2\u30b8\u30a2\u56fd\u969b\u8a00\u8a9e\u7814\u7a76\u3002\u2014\u20052023\u3002\u2014\u2005N\u20054\u3002\u2014\u2005176\u2013185\u9875\u3002 [\u0427\u0436\u0430\u043d \u0421\u0438\u043d\u0438\u043d. \u041c\u0435\u0445\u0430\u043d\u0438\u0437\u043c \u00ab\u0438\u0445\u044d\u00bb (\u0442\u043e\u0436\u0434\u0435\u0441\u0442\u0432\u0430 \u0437\u043d\u0430\u0447\u0435\u043d\u0438\u044f) \u0438 \u0438\u0435\u0440\u043e\u0433\u043b\u0438\u0444\u0438\u0447\u0435\u0441\u043a\u043e\u0435 \u043f\u043e\u043b\u0435 \u0432 \u043a\u0438\u0442\u0430\u0439\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \/\/ \u041c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u044b\u0435 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f \u0432\u043e\u0441\u0442\u043e\u0447\u043d\u043e\u0430\u0437\u0438\u0430\u0442\u0441\u043a\u0438\u0445 \u044f\u0437\u044b\u043a\u043e\u0432. \u2014 2023. \u2014 \u2116 4. \u2014 \u0421. 176\u2013185.]<\/li>\n
  • 21. \u5b57\u6e90\u2005\u2005\/\u2005\u2005\u674e\u5b66\u52e4\u4e3b\u7f16\u3002\u2014\u2005\u2005\u5929\u6d25\uff1a\u5929\u6d25\u53e4\u7c4d\u51fa\u7248\u793e\uff1b\u6c88\u9633\uff1a\u8fbd\u5b81\u4eba\u6c11\u51fa\u7248\u793e\uff0c2012\u3002\u2014\u20051420\u9875\u3002[\u041f\u0440\u043e\u0438\u0441\u0445\u043e\u0436\u0434\u0435\u043d\u0438\u0435 \u0438\u0435\u0440\u043e\u0433\u043b\u0438\u0444\u043e\u0432 \/ \u043f\u043e\u0434 \u0440\u0435\u0434. \u041b\u0438 \u0421\u044e\u044d\u0446\u0438\u043d\u044c. \u2014 \u0422\u044f\u043d\u044c\u0446\u0437\u0438\u043d\u044c : \u0418\u0437\u0434-\u0432\u043e \u0422\u044f\u043d\u044c\u0446\u0437\u0438\u043d\u044c \u0433\u0443\u0446\u0437\u0438 \u0447\u0443\u0431\u0430\u043d\u044c\u0448\u044d ; \u0428\u044d\u043d\u044c\u044f\u043d : \u0418\u0437\u0434-\u0432\u043e \u041b\u044f\u043e\u043d\u0438\u043d \u0436\u044d\u043d\u044c\u043c\u0438\u043d\u044c \u0447\u0443\u0431\u0430\u043d\u044c\u0448\u044d, 2012. \u2014 1420 \u0441.]<\/li>\n<\/ul>\n<\/div>\n
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     <\/p>","protected":false},"excerpt":{"rendered":"

      The semiosis of Chinese hieroglyphic signs viewed through the prism of Yu. S. Stepanov\u2019s semiotic model Pages: 37-48 \u00a0| DOI: 10.37724\/RSU.2026.76.1.005 \u00a0| EDN: HQQQMF \u00a0| UDK: 81’22 Lebedeva D.S. Siberian Institute of Management \u2014 branch of the Russian Presidential Academy of National Economy and Public AbstractHieroglyphics is a multilayered heterogeneous system that is characterized […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/fljournal.rsu-rzn.ru\/en\/wp-json\/wp\/v2\/pages\/721"}],"collection":[{"href":"https:\/\/fljournal.rsu-rzn.ru\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/fljournal.rsu-rzn.ru\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/fljournal.rsu-rzn.ru\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/fljournal.rsu-rzn.ru\/en\/wp-json\/wp\/v2\/comments?post=721"}],"version-history":[{"count":3,"href":"https:\/\/fljournal.rsu-rzn.ru\/en\/wp-json\/wp\/v2\/pages\/721\/revisions"}],"predecessor-version":[{"id":853,"href":"https:\/\/fljournal.rsu-rzn.ru\/en\/wp-json\/wp\/v2\/pages\/721\/revisions\/853"}],"wp:attachment":[{"href":"https:\/\/fljournal.rsu-rzn.ru\/en\/wp-json\/wp\/v2\/media?parent=721"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}